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Interviews
Dege Legg: All the above, except for lack of material. We wanted to give these songs the proper send off, but in the process, and over the course of the last two years, experienced everything imaginable that could go wrong. Money problems. Technical problems. Voodoo curses and threats. Two engineers disappeared one of them with the tapes. We got evicted from the Santeria Hell House. 3/5 of the band was verging on homelessness. We wrecked two vans and nine cars. Our former percussionist, Matt, lost his mind, struggling with schizophrenia. He believed, among other things, we were being followed-gig to gig-by the CIA and the FBI. Women came and went. Everybody got fired from their day jobs, which contributed to money problems. As a whole, it came to be known as the "Santeria Curse." A lot of weird stuff was happening around us. The local paper even did a story on it. We found a cow's heart stuffed in our mailbox. A few months later, I was walking home, down a gravel road by our house, and this crazy dude jumps out of the shadows with a Rambo knife pointed at me wanting to know what I was doing and who sent me. Days later, Primo got spooked and tossed his voodoo bones in the swamp. Everybody started carrying guns. It was this insane whirlwind of madness, swirling around us. We couldn't make it stop. Seriously, I know it sounds like bullshit, but there's stuff happening out there, in the world, that we can't even begin to comprehend. It's strange and fascinating, but it doesn't make it any easier to get a record done-fighting it out with these things-when all you want to do is eat or sleep or play some rock and roll. Hellride Music: Geezus! .... how do I follow up an answer like that?! That's intense to say the least. Ummm... how about a band bio or something? Dege: Band bios are usually pretty boring, so here's a simplified timeline: 1994-Dege Legg, ex-mental patient/dope fiend, meets Krishna Kasturi, a drummer who'd immigrated to Louisiana from India with his parents. They form band with a crazy Mexican named Rico on bass. Ethnic diversity of the members leads to the name "Santeria." Loud strangely tuned, southern-distortorama guitars, jungle polyrhythms, wandering bass lines, and walls of feedback characterize the music. 1995-The band plays hundreds of gigs, for the next few years, throughout the southern US, to unresponsive audiences who either want them to be "heavier" or "more arty." Jay Guins joins the band on 2nd guitar, but is dismissed after two weeks for being unable to execute "sick metal riffs" to the band's satisfaction. 1996-Rico splits. Ryan Pankratz, a local musician, enters on bass. Over the course of 3 days in Colorado, band records 9 songs for debut record. Due to lack of funds and an indie record deal that never materializes, CD is not released until 1998. Matt Gautreaux joins the rhythm section, pounding a large African drum called a djembe that takes precedence in the mix much like a guitarist. 1997-Santeria continue to hammer out gigs to confused but curious crowds, improvising drum fueled live sets, out of creative frustration and lack of vibe with the world. 1998-Debut CD, Santeria, is released to OK reviews characterized by an inability to place the band's sound. Pankratz leaves to form Icepick Revival. Troy Primo, a local guitarist, invites Dege over for a one-on-one jam session. Fearing the meeting is only an opportunity for Dege to steal stuff out of the guitarist's apartment, Primo proceeds cautiously, but is pleasantly surprised when Dege asks him to join Santeria. Jay Guins rejoins Santos on bass. A five-man, tribal-power rock unit is born. 1999-Fueled by the righteous creative vibe between the band members, new songs are written by the day. Santeria begin to earn reputation as a "crazy fucking live band." Sweat fests, tribal drum jams, rock action, guitar schizo-nystics, and some occasional nudity, among other things, become staples of the live set. 2000-Band makes first attempts to record House of the Dying Sun. Sessions result in the disappearance of two audio engineers along with the composite tapes, containing a total of 15 tracks. Broke and disillusioned, Santeria release Apocalypse, La, a collection of live and unreleased tracks. They continue playing gigs throughout the southern US, slamming audiences with high-octane rock action. 2001-Band makes second & third attempts at recording Dying Sun. This time, with 2x Grammy winning producer, Tony Daigle. Matt "Jah-One" Gautreaux (djembe) leaves band after struggling, for years, with paranoid delusions brought on by acute schizophrenia. Rob Rushing, a drummer, percussionist, and artist of abstract sounds, replaces him. 2002-Santeria release House of the Dying Sun. The future is unwritten.
Dege: I call it southern tribal rock. Primo calls it "swampadelic." Krishna calls it whatever he wants. We've been called Eastern Rock. Southern Rock, Alterno-Rock, Muslim Trance, Tribal Metal, etc if you boil it down, it's all just rock & roll. That's it. Sometimes we do things, musically, that are strange but rooted in certain traditions. Sometimes we do hard rock that's got eclectic elements tucked away within it. Nobody in this band is into the same kind of thing that's what keeps it interesting. We respect each other's tastes. Whatever comes out is natural and inspired. I like what we do, but I realize not everyone's going to dig it-and that's cool, I don't take it personally. We never set out with a plan or a strategy. We never shot for a genre or a scene, because WE HAD NO SCENE. We're stuck out in Swampland, Louisiana, for fuck's sake staring at each other and scratching our balls, waiting for the bomb to drop. Well, let's make some music and avoid suicide for a little while. Sounds good. Suicide's overrated anyway. Santeria is the sound of us. It's new rock and roll. We like to explore different things that come from within us. Sometimes I get the feeling a lot of bands are just negative reactions to other bands or other types of music, rather than genuine expressions of themselves. Tell me your story. Don't rip off other motherfuckers. Have some guts. If you're from Wisconsin and work in a donut factory, but obsess about Don Quixote put it to music. "Segregation society trips" are lame. The politics get a little petty at times, musicians and their bullshit. Maybe it's because we're all insecure creative types who want to get our hot dog in the lollipop, I don't know. Boundary maintenance: "We're this and you're that. Let's keep it that way." Let it go, it's rock & roll, bitch, not Quantum Physics. They just give it a new name every ten years. Some of these turds act like they reinvented the wheel.
Dege: It can go down any number of ways, but usually, I bring in the chords and lyrics, play it for the band, and they ramp it up. They project the context of the song like film. I'll have a definite idea about what it should sound like, but sometimes their interpretations will really change things up. Sometimes it's completely off, but sounds cool. Sometimes Primo will bring in a riff. Sometimes Krishna will bring in a drum thing. Sometimes Rob (percussion) will mutate our songs on his computer and we'll go from there. I try to be open about the exchange of ideas so as to keep the creative vibe happening. Nothing's worse than being in a practice room where the vibe ain't vibing--it's like a morgue. If we get stuck, sometimes we'll try to play sounds like, "Hey, let's play the sound of cannibals setting fire to a UFO junkyard" or "Let's make a collective weird noise that sounds like hippies naked, covered in blood, and staring-childlike-at the sky." It doesn't always come out sounding so cool, but it never hurts to try. No matter how stupid or strange the suggestion, we'll give it a go. Everything is hit and miss. For "Laredo," the direction was, "It's 1910. You're a drug-addled, washed-up Muslim cowboy, riding a rickety train through the Texas desert. I don't even know if Texas has a desert, but that's where you're at. You have no friends. You have no money. You're wearing a poncho that looks like a popped bean bag and you're making a spiritual trek, not for salvation--but to Mexico--to sell what's left of your soul for the 1000th time."
Dege:
Thanks. I'm not a "singer-singer," so I make up for it in words.
Rather than hit every note in the Hellride Music: Tell me about the lyrics to "Death Trip", "Strung Out On A Dream" and "Zixox" - do you recall the experiences that formed those words? Dege: I like to leave things open without being completely incoherent or too pretentious. A song is like a plumbing device made of PVC pipe for your brain. You can twist it and use it in any way you want. I packed all of these songs with little Dixie symbols and metaphors without getting too wordy. I didn't want to write "Wreck of the Edmond Fitzgerald" too much yack, and not enough ass crack. Believe it or not, "Death Trip" is a twisted love song set in a GhostTown where couples ain't got nothing to do but destroy each other. It's about being attracted to people and things you know will fuck you up in the end, but you commit to them nonetheless, because you really want to for the love of all things irrational. "Strung Out On a Dream" is about any sort of pursuit that you're trying to succeed at, but always failing at in some way or another. For us, it would be this music thing. I was raised working class, in the country, where art is considered a luxury for people who live in New York City and wear berets not hayseeds like us. The pressure to succeed and make money in society is so overwhelming. It's sick and depressing at times. Even when you've transcended all of those robotic modes of thinking, you still, strangely enough, sometimes feel guilty about being a loser with no money. Sad and true. People who think that the underground runs on "integrity" alone are usually lost rich kids who have the security of a future. "Zixox" is kind of like our "Freebird." It's a journey through the darkness of the south from the religious guilt trips to the drugs you think will save you to the may-day Hail Mary prayers in jailhouse...to the murderous rednecks and racial stuff to the isolation and loneliness to vainglorious attempts at transcendence to a humble, ultimate sort of transcendence by means of creating art and music with your friends in your little town alone and spinning round on the Earth rock through the great unknown. If you pile up all the letters in the word ZIXOX, and tilt the "I," you get a symbol that looks like a weird rebel flag ...kind of like a "Kilroy was here" thing or a mutated Dixieland Kilroy thing. Hellride Music: You guys live in a small Louisiana town, but I don't get the sense you are caught up in the stereotypical Southern small town way of thinking. I don't see any references to Confederate flags, heavy drinking or isolationism as one might expect - and I'm just basing this question purely from my own experience in music from your guy's part of the country. Do you guys make a concerted effort to stay away from that type of thing and focus on other aspects of life? Or does it just occur as a natural part of the Santeria experience? Dege: All natural this is us. We're the odd men out, down here. Freaks in the country. It's just our take on things. We invert the southern stereotype and abstract it a little, because that's how we feel. Obviously, being in a band that is multiethnic, we aren't into the racial bullshit. The traditional elements of southern culture are there in the music and our hearts, but we mutate them so that they resemble the actual world we live in not the one that was popularized by great bands before us. We take bits and pieces and twist them like the Rebel Flag-we've got a Santeria logo on it, but the colors are swirling around and mixed up. We try to inject things with a new vocabulary one that doesn't completely rely on the greatest common denominator that people usually associate with this area. Things are still really backwards down here, but they're backwards in slightly different ways than they once were. It'd be easy for us to harp on all the clichés to gain some acceptance, and it'd be within our rights to do so, but we've got to burn our own trail to the Promised Land. We're not trying to be anyone other than ourselves. That takes guts. It's hard to pull off sometimes, because new things confuse people and take time to digest. It's uncharted territory. Rather than stand there and ape somebody else's trip in a timely and convenient fashion, we've elected to do our own thing. If it fails, we can at least say we tried. Hellride Music: Let's revisit the song "Zixox" for a minute. It'is a trip - tell me about the last part of the song with what I've termed the "Swamp Orchestra" with all of God's little creatures accompanying Krishna. Whose idea was this and how did it all go down? Dege: It's the sound of Louisiana at night and the things your imagination hears within it. Rob and Primo did a great job of tweaking that stuff in the studio. The initial idea came from a solo CD I did in 1997 called Bastard's Blues. The sound of the countryside, at night, is so surreal and beautiful insects and frogs and all kinds of things radiate this buzz and drone like alien electrodes in the darkness. I ended that CD with a field recording I'd made of night bugs and a summer rainstorm whining in the background like an instrument in the song. It really added atmosphere. Everybody tripped out on that. "I like those rain, bug, and UFO-in-the-country sounds at the end." We took that same idea and applied to the context of House of the Dying Sun, tacking it on to the end of "Zixox." We all made new field recordings, and they edited it all together in the studio. Primo and Rob, alone, are responsible for that particular section sounding so good. They did an amazing job, assisting Tony, and deserve much credit. That's Rob, playing all the jungle-swamp percussion stuff at the end, and Primo, twiddling knobs, working the board. And the dobro-slide thing, at very, very end is the opening strains to the song, "House of the Dying Sun," which didn't make it the cut, but will definitely be on the next CD. That song, in itself-this old world apocalyptic blues thing-is going to blow some minds.
Dege: The usual suspects: Suplecs, Deadboy&TheElephantmen, Dixie Witch, Liquidrone, etc. Also, a new band from around here called Object at the End of History. They've got cool ideas and the right attitude. And I can't forget the Urbo Sleeks! They're our old brother band of sorts an amazing indie-rock band from Lafayette that moved to Athens, GA last year. They were fed up with this place, so they split. Check them out. Great band.
Dege:
U.S. tours are in the works for Spring (west coast) and Summer 2003 (east
coast) to pump Santeria music to the people. We'd like to do the "Southern
Domination Tour" with Dixie Witch and Alabama Thunderpussy, but I'm
not sure if they're interested. We're the odd balls, man
so you know
how it goes. We'd like to do Europe, but not many people there even know
we exist. Also, another CD is in the works. We're already recording new
songs that range the gamut from war-drum rockers
to a Hindu "Moby
Dick"
to a doomy lullaby that sounds like "Amazing Grace"
played at 3 Mile Island
to some barn burners that go deeper into
the southern wasteland. We're not going to stop as long as we're inspired
and the vibe is kicking. I get bored easily, so I like to keep busy. I
want to try new things. I want to do a whole CD of "Tomorrow Never
Knows" (Beatles) type songs. Apocalypse chants with more drums and
the guitars set on HEAVY-TRANSCEND. Less song-structure, more tranced
out
no rules, just loose ideas...like singing in a pseudo-Arabic
Bagistad Blues language. That's weird, I know-a southern rock band-jamming
Eastern, but that's us. It doesn't necessarily have to make sense to anyone
but us. If we don't get it done in Santeria, I've got a side project in
the works called Hippy Death Cult that will explore all the weirder elements
in full. I want to call that record, "Dopers For Progress." If for some
reason, none of this stuff pans out, I've got a blonde mannequin wig,
along with a fake mustache, that transforms me into this corny James Taylor-type
songwriter-dude I've named "Cliff Knotes." It's pretty absurd.
I'll wear sweaters, eat snakes, and play love songs. Hellride Music: You're preaching to the choir. This is why Santeria is such a breath of fresh air to me... you guys are totally on your own program... you're own sound, vibe, etc. I don't even thing you are aware of trends. OK I'll stop kissing your ass. Any last words for Hellride readers, Santeria fans and a country that looks like it's hellbent on going to war? Feel free to include any plugs or thank you's. Dege: Things are getting intense. War? Could it be the beginning of the end? I've got a bad feeling it is. I feel the whole world making a slow, rolling turn into the darkness. Can you feel it? It's like a riding on a huge earth-moving machine that is veering off course at .001mph. I don't know seems like war is inevitable. Human beings haven't evolved enough to avoid war. We're still uncivilized. We're cavemen in cars. In the last 3000 years, there probably hasn't been a moment when there wasn't a war raging in some part of the world. USA. We're big. We're overblown. We're the cops of the world. Guess what? People are going to hate us and the Fundamentalist Christians are as scary as the Fundamentalist Muslims. Thanks to
all of Santos people, you know who you are. Thanks to Tony Daigle for
doing such a kick-ass production job on this CD. Thanks to all my brothers
and sisters in the Santeria crew for putting up with my madness. Thanks
to Dave Hubble, the local underground radio guru. And thanks to all the
open-minded, non-bigoted, non-full-of-shit people who've kept the faith
and stuck with us. We don't take any of it for granted. We know you're
out there. Stuck in GhostTowns across the world
waiting, wondering,
dreaming, cussing, and watching as the rest of the world passes by. It's
OK. We know you're out there
and we're right there with you in spirit
whether
the illusion of salvation is there to be had or not.
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